Tuesday, October 28, 2008

THE FATHER AND HIS SONSA

Father had a family of sons who were perpetually quarrelling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They each tried with all their strength, and were not able to do it.

He next unclosed the faggot, and took the sticks separately, one by one, and again put them into their hands, on which they broke them easily. He then addressed them in these words: "My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks."

Monday, October 6, 2008

Extreme Joy Begets Sorrow

  Chunyu Kun lived in the state of Qi during the Warring States Period (475-221 BC). He was wise, humorous and eloquent. He skillfully advised the king on many occasions and successfully went to many states as an envoy.
  In the year 349 BC, the State of Chu dispatched a large force to attack Qi. The king of Qi sent Chunyu Kun to the state of Zhao to ask for help, with a lot of valuable gifts. The king of Zhao accpeted the gifts gladly and sent a hundred thousand troops to help Qi. The king of Chu withdrew his army that very night as soon as he got the news.
  The king of Qi was released and pleased with Chunyu Kun. He set a banquet for celebration. During the meal, the king asked Chunyu Kun, "How much wine can you drink before you're drunk, Sir?" Knowing the king had a bad habit of drinking all night, Chunyu Kun decided to take this chance to admonish the king. So he replied, "I get drunk when I drink ten litres or hundred."
  Puzzled, the king asked, "Since you are drunk after ten litres, how can you finish another ninty litres?"
  Chunyu Kun then explained that he could drink different amounts of wine under different conditions. He said, "This occurs to me that when you drink to your limit, you get so drunk that you lose your sense; once joy reaches its height, then it's sorrow's turn. This is the rule for everything. Whatever you do, you are bound to end up in the opposite direction when you exceed the limits."
  Realizing Chunyu Kun was advising him, the king answered, "You are right. I will take your advice."
  From then on, the king of Qi gave up his bad habit of drinking and playing all night.
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Make three calls at the thatched cottage

 In the third century, China was divided into three kingdoms: Wei in the north, Shu in the southwest and Wu in the southeast. Shu was a weak state. The head of Shu, Liu Bei, was searching for talents everywhere for the kingdom. He heard of a very wise and knowledgeable man called Zhuge Liang who lived in Longzhong in Hubei province. So Liu decided to invite him to be his prime minister to help strengthen the State of Shu. In the year 207AD, Liu Bei with his sworn brothers Guan Yu and Zhang Fei traveled to Longzhong to ask Zhuge Liang to assist him. But Zhuge was not at home. Thus they had to return disappointedly.
  Later, they came again. But again they failed to see Zhuge, because he had been wandering about for days and hadn't yet come back. This time, Liu Bei left a note expressing his meaning.
  Some days passed, Liu wanted to make a third visit. Guan and Zhang wanted to stop him, but in vain. This time, Zhuge Liang was at home but he was sleeping. Liu let Guan and Zhang stand at the door, and he stood by the bed. When Zhuge woke up and saw him, he was moved by his sincerity. He complied with Liu's request and became his prime minister. With the help of Zhuge, Liu enlarged his territory and his kingdom became as strong as the Wu and Shu.
  Later, people use it to describe people who invite someone in all sincerity and eagerness.
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Look for a noble steed according to its picture

  Bo Le was a famous horse-judging master. He wrote a book titled Xiang Ma Jing (classics of how to judge a horse) to tell people the way of recognizing good horses. It writes, "A good horse is with wide forehead, bulging eyes and round hoofs."
  One day, the son of Bo Le went out to look for a good horse according to the description in the book. After a while, he came back, bringing with him a toad. He told his father, "I have found a horse similar to your picture but its eyes are not bulging enough and hoofs not round." Bo Le did not know whether to laugh or to cry at this. He kidded his son, "This horse is good at jumping instead of being ridden. What you've done is to look for a horse according to the picture."
  From what Bo Le said we draw the idiom, depicting those who work mechanically or try to locate something by following up a clue.

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Look for a noble steed according to its picture

  Bo Le was a famous horse-judging master. He wrote a book titled Xiang Ma Jing (classics of how to judge a horse) to tell people the way of recognizing good horses. It writes, "A good horse is with wide forehead, bulging eyes and round hoofs."
  One day, the son of Bo Le went out to look for a good horse according to the description in the book. After a while, he came back, bringing with him a toad. He told his father, "I have found a horse similar to your picture but its eyes are not bulging enough and hoofs not round." Bo Le did not know whether to laugh or to cry at this. He kidded his son, "This horse is good at jumping instead of being ridden. What you've done is to look for a horse according to the picture."
  From what Bo Le said we draw the idiom, depicting those who work mechanically or try to locate something by following up a clue.

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Play the lute to a cow

  In ancient time, there lived a musician named Gong Mingyi. He was very good at playing the Zheng, a plucked string instrument. But he also behaved foolishly sometimes.
  One day, he saw a cow eating grass in the field near his house. He was inspired by the scene and ran outside to play a tune for the cow. Gong Mingyi played beautifully and he himself was intoxicated by the music. But the cow paid no heed to the elegant sounds. It simply focused its attention on eating the grass. Gong Mingyi was surprised to see that. He couldn't understand why the cow was so indifferent to his performance. Obviously, it is not because his performance is poor. But the cow neither understood nor appreciated his elegant music!
  From that story comes the idiom "Play the lute to a cow", which implies that someone speaks or writes without considering his audience. In general speaking, the speaker or writer has over-estimated his listeners or readers. In these cases, the idiom mocks the audience rather than the speaker.
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Beautiful Smile and Love

The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition, and I told the sisters: You take care of the other three. I take care of this one who looked worse.

So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand as she said just the words "thank you" and she died. I could not help but examine my conscience before her and I asked what would I say if I was in her place.

And my answer was very simple. I would have tried to draw a little attention to myself. I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more-she gave me her grateful love. And she died with a smile on her face.

As did that man whom we picked up from the drain, half eaten with worms, and we brought him to the home. "I have lived like an animal in the street, but I am going to die like an angel, loved and cared for."

And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything.


Like an angel-this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry, I was naked, I was homeless, I was unwanted, unloved, uncared for, and you did it to me.


I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives in the heart of the world. For we are touching the body of Christ twenty-four hours...


And I think that in our family we don't need bombs and guns, to destroy, to bring peace, just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.


And with this prize that I have received as a Prize of Peace, I am going to try to make the home for many people who have no home. Because I believe that love begins at home, and if we can create a home for the poor I think that more and more love will spread.

And we will be able through this understanding love to bring peace be the good news to the poor. The poor in our own family first, in our country and in the world.


To be able to do this, our Sisters, our lives have to be wove with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because to be woven with Christ is to be able to understand, to be able to share. Because today there is so much suffering...


When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger.

But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out from society-that poverty is so full of hurt and so unbearable... And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something.

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Mr. Jiang has used up his literary talent-At one's wit's end

 During the period of Southern and Northern Dynasties (420-589), there was a man of letters named Jiang Yan, whose father died young. Little Jiang Yan was strenuous and diligent, capable of writing beautiful poems and essays at his early age. He, who was thought highly of by those men of letters of that time, was called Mr. Jiang.
  However, at fame and high position prevent him from go on making progress. His articles and poems written later were not a match to his earlier ones. People said that he was at his wit's end.

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Sunday, October 5, 2008

What will matter?

Ready or not, some day it will all come to an end. There will be no more sunrises, no days, no hours or minutes. All the things you collected, whether treasured or forgotten, will pass to someone else.

Your wealth, fame and temporal power will shrivel to irrelevance. It will not matter what you owned or what you were owed.

Your grudges, resentments, frustrations, and jealousies will finally disappear.
So, too, your hopes, ambitions, plans, and to-do lists will all expire. The wins and losses that once seemed so important will fade away.

It won't matter where you came from, or on what side of the tracks you lived.

It won't matter whether you were beautiful or brilliant. Your gender, skin color, ethnicity will be irrelevant.

So what will matter? How will the value of your days be measured?

What will matter is not what you bought, but what you built; not what you got, but what you gave.

What will matter is not your success, but your significance.

What will matter is not what you learned, but what you taught.

What will matter is every act of integrity, compassion, courage and sacrifice that enriched, empowered or encouraged others to emulate your example.

What will matter is not your competence, but your character.

What will matter is not how many people you knew, but how many will feel a lasting loss when you're gone.

What will matter is not your memories, but the memories of those who loved you.

What will matter is how long you will be remembered, by whom and for what.

Living a life that matters doesn't happen by accident.

It's not a matter of circumstance but of choice.

Choose to live a life that matters.

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If I were any better

Jerry was the kind of guy you love to hate. He was always in a good mood and always had something positive to say. When someone would ask him how he was doing, he would reply, "If I were any better, I would be twins!"
  He was a unique manager because he had several waiters who had followed him around from restaurant to restaurant. The reason the waiters followed Jerry was because of his attitude. He was a natural motivator. If an employee was having a bad day, Jerry was there telling the employee how to look on the positive side of the situation.

  Seeing this style really made me curious, so one day I went up to Jerry and asked him, "I don"t get it! You can"t be a positive person all of the time. How do you do it?"

  Jerry replied, "Each morning I wake up and say to myself, "Jerry, you have two choices today. You can choose to be in a good mood or you can choose to be in a bad mood." I choose to be in a good mood. Each time something bad happens, I can choose to be a victim or I can choose to learn from it. I choose to learn from it. Every time someone comes to me complaining, I can choose to accept their complaining or I can point out the positive side of life. I choose the positive side of life."

  "Yeah, right, it"s not that easy," I protested.

  "Yes, it is," Jerry said. "Life is all about choices. When you cut away all the junk, every situation is a choice. You choose how you react to situations. You choose how people will affect your mood. You choose to be in a good mood or bad mood. The bottom line: It"s your choice how you live life."

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"Packaging" A Person

  A person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the person's unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely.



A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy life's exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing-the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elder's company is like reading a thick book of de luxe edition that fascinates one so much as to be reluctant to part with.

As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging.

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A Good Heart to Lean on

When I was growing up, I was embarrassed to be seen with my father. He was severely crippled and very short, and when we would walk together, his hand on my arm for balance, people would stare. I would inwardly squirm at the unwanted attention. If he ever noticed or was bothered, he never let on.
It was difficult to coordinate our steps -- his halting, mine impatient -- and because of that, we didn't say much as we went along. But as we started out, he always said, "You set the pace. I will try to adjust to you. "
Our usual walk was to or from the subway, which was how he got to work. He went to work sick, and despite nasty weather. He almost never missed a day, and would make it to the office even if others could not. A matter of pride.
When snow or ice was on the ground, it was impossible for him to walk, even with help. At such times my sisters or I would pull him through the streets of Brooklyn, NY, on a child's sleigh to the subway entrance. Once there, he would cling to the handrail until he reached the lower steps that the warmer tunnel air kept ice-free. In Manhattan the subway station was the basement of his office building, and he would not have to go outside again until we met him in Brooklyn' on his way home.
When I think of it now, I marvel at how much courage it must have taken for a grown man to subject himself to such indignity and stress. And at how he did it -- without bitterness or complaint .
He never talked about himself as an object of pity, nor did he show any envy of the more fortunate or able. What he looked for in others was a "good heart", and if he found one, the owner was good enough for him.
Now that I am older, I believe that is a proper standard by which to judge people, even though I still don' t know precisely what a "good heart" is. But I know the times I don't have one myself.
Unable to engage in many activities, my father still tried to participate in some way. When a local sandlot baseball team found itself without a manager, he kept it going. He was a knowledgeable baseball fan and often took me to Ebbets Field to see the Brooklyn Dodgers play. He liked to go to dances and parties, where he could have a good time just sitting and watching.
On one memorable occasion a fight broke out at a beach party, with everyone punching and shoving. He wasn't content to sit and watch, but he couldn't stand unaided on the soft sand. In frustration he began to shout, "I' ll fight anyone who will tit down with me!"
Nobody did. But the next day people kidded him by saying it was the first time any fighter was urged to take a dive even before the bout began.
I now know he participated in some things vicariously through me, his only son. When I played ball (poorly), he "played" too. When I joined the Navy he "joined" too. And when I came home on leave, he saw to it that " I visited his office. Introducing me, he was really saying, "This is my son, but it is also me, and I could have done this, too, if things had been different." Those words were never said aloud.
He has been gone many years now, but I think of him often. I wonder if he sensed my reluctance to be seen with him during our walks. If he did, I am sorry I never told him how sorry I was, how unworthy I was, how I regretted it. I think of him when I complain about trifles, when I am envious of another's good fortune, when I don't have a "good heart".
At such times I put my hand on his arm to regain my balance, and say, "You set the pace, I will try to adjust to you."

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Is Fire Goddess Spelled with Two “D”s ?

When I was eight years old, I saw a movie about a mysterious island that had an erupting 1)volcano and 2)lush jungles filled with wild animals and 3)cannibals. The island was ruled by a beautiful woman called Tondalaya, the Fire Goddess of the Volcano. It was a terrible low budget movie, but to me, it represented the perfect life. Being chased by 4)molten 5)lava, blood thirsty animals and savages was a small price to pay for freedom. I desperately wanted to be the Fire Goddess. I wrote it on my list of things to be when I grow up, and I asked my girlfriend if Fire Goddess was spelled with two “D”s.

Through the years, the school system did its best to mold me into a no nonsense, responsible, respectable citizen, and Tondalaya was forgotten. My parents approved of my suitable marriage and I spent the next 25 years being a good wife, eventually the mother of four, and a very respectable responsible member of society. My life was as 6)bland and boring as a bowl of 7)oatmeal. I knew exactly what to expect in the future. The children would grow up and leave home, my husband and I would grow old together, and we’d baby-sit the grandchildren.

The week I turned 50, my marriage came to a sudden end. My house, furniture and everything I’d owned was auctioned off to pay debts I didn’t even know existed. In a week I had lost my husband, my home and my parents who refused to accept a divorce in the family. I’d lost everything except my four teenage children. I had enough money to rent a cheap apartment while I looked for a job or I could use every penny I had to buy five plane tickets from Missouri to the most remote island in the world, the big island of Hawaii. Everyone said I was crazy to think I could just run off to an island and survive. They predicted I’d come crawling back in a month. Part of me was afraid they were right.

The next day, my four children and I landed on the big island of Hawaii with less than $2,000, knowing no one in the world was going to help us. I rented an unfurnished apartment where we slept on the floor and lived on 8)cereal. I worked three jobs 9)scrubbing floors on my hands and knees, selling 10)macadamia nuts to tourists and gathering coconuts. I worked 18 hours a day and lost 30 pounds because I lived on one meal a day. I had panic attacks that left me curled into a knot on the bathroom floor shaking like a 11)shell-shocked soldier.

One night as I walked alone on the beach, I saw the red orange glow of the lava pouring out of Kilauea Volcano in the distance. I was 12)wading in the Pacific Ocean, watching the world’s most active volcano, and wasting that incredible moment, because I was 13)haunted by the past, exhausted by the present and terrified of the future. I’d almost achieved my childhood dream but hadn’t realized it, because I was focused on my burdens instead of my blessings. It was time to live my imagination not my history. Tondalaya, the Fire Goddess of the Volcano had finally arrived.

The next day, I quit my jobs and invested my last 14)paycheck in art supplies and began doing what I loved. I hadn’t painted a picture in 15 years, because we barely 15)scratched out a living on the farm in Missouri, and there hadn’t been money for the tubes of paint, and canvas and frames. I wondered if I could still paint or if I had forgotten how. My hands trembled the first time I picked up a brush. But before an hour had passed, I was lost in the colors spreading across the canvas in front of me. I painted pictures of old sailing ships and as soon as I started believing in myself, other people started believing in me, too. The first painting sold for $1,500 before I even had time to frame it.

The past six years have been filled with adventures. My children and I have gone swimming with 16)dolphins, watched 17)whales and hiked around the 18)crater rim of the volcano. We wake up every morning with the ocean in front of us and the volcano behind us. The dream I had more than 40 years ago is now reality. I live on an island with a continuously erupting volcano. The only animals in the jungle are wild 19)boars and 20)mongooses and there aren’t any cannibals. But often in the evening, I can hear the drums from native dancers on the beach.

I’m free for the first time in my life. I am Tondalaya, the Fire Goddess of the Volcano, spelled with two “D”s and I’m living happily ever after.

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